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Oregon’s Doukhobors – A History Essay

March 13, 2014
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The hidden history of a Russian religious sect’s attempts to found colonies in the Beaver State

 

Burning of the Arms

Burning of the Arms

When American Legion commander George Love spoke to a gathering of concerned residents at Junction City, Oregon, in late August 1924, he warned of the imminent danger of allowing a group of Russian immigrants to establish a colony on the rich farm land along the Willamette River. Some of the local residents were so upset by Love’s warning that they threatened to pick up the gun to rid the region of what the Legionnaire told them were communist “invaders.”[2] That Love wore a second hat as a leader of the Eugene, Oregon, Ku Klux Klan seemed only to strengthen his hold on the crowd.[3] Continued public pronouncements on the evils that the newcomers might bring to the peaceful valley persisted and Love doggedly pursued his mission to stop the Russian peasant sect known as the Doukhobors. It was not the first time that the troubled group had faced public repudiation and persecution in its long quest for what a traditional hymn called “Toil and Peaceful Life,”[4] nor was it the first time it had occurred in Oregon. In fact, during their first appearance, ten years earlier, the Klan had not yet found its full strength in Oregon, but the Doukhobors were to be confronted by another powerful social force in the form of the Supreme Court. In the end both the 1913 and 1924 attempts to establish an Oregon colony failed, but in some ways the experiments reflected a history of troubles that had followed them for centuries.

Oregon’s Doukhobors – BC Studies 180 – Winter 2013-14


[1] Oregon Doukhobors would have carried these hymns with them from childhood in Russia. The phrase “Toil and Peaceful Life” appears in several Doukhobor psalms and hymns, many of them part of The Living Book, an ever-changing collection of material signifying unity in the sect. See V. N. Pozdniakov, Razskaz dukhobortsa Vasi Pozdniakova. S prilozheniem dokumentov ob izbienii i iznasilovanii dukhoborcheskikh zhenshchin kozakami (A Doukhobor’s Narrative: With Appended Documents on the Beatings and Rape of Doukhobor Women by the Cossacks), edited with foreword and notes by Vladimir Bonch-Bruevich (Christchurch, Eng.: A. Tchertkoff, 1901), Materialy k istorii i izucheniiu russkago sektantstva (Materials for the History and Study of Russian Sectarianism), Volume 3. For a brief analysis of the book’s meaning, see George Woodcock and Ivan Avakumovic, The Doukhobors (Toronto: Oxford University Press, 1968). For a fuller musical analysis see Kenneth Peacock, Songs of the Doukhobors: An Introductory Outline (Ottawa: National Museums of Canada, Folklore Series 7), 1970.

[2] Eckard V. Toy, “Robe and Gown: The Ku Klux Klan in Eugene, Oregon,” in The Invisible Empire in the West: Toward a New Historical Appraisal of the Ku Klux Klan of the 1920s, Shawn Lay editor, (Champaign, Il: University of Illinois Press, 2004), 177.

[3] Although Love was not referred to as the ‘Exalted Cyclops,’ the title given to a leader of the KKK, he was openly leading the anti-Doukhobor charge in the Willamette Valley region.

[4] “Toil and Peaceful Life” signified the Doukhobor way of life for these “sons of the soil” and “[w]orking the land was vital to, even synonymous with,” that way. Therefore, the word “toil” meant “toil on the land,” Carl J. Tracie, “Toil and Peaceful Life”: Doukhobor Village Settlement in Saskatchewan, 1899-1918 (Regina, Sask.: Canadian Plains Research Centre, 1996), 97-98.

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